Results for 'A. S. Gräter'

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  1.  19
    12 Natural Law and Moral Omnipotence.A. S. McGrade - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 273.
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  2.  10
    A community of practice approach to enhancing academic integrity policy translation: a case study.Alison Lockley, Amanda Janssen, Penelope A. S. Wurm & Alison Kay Reedy - 2021 - International Journal for Educational Integrity 17 (1).
    IntroductionAcademic integrity policy that is inaccessible, ambiguous or confusing is likely to result in inconsistent policy enactment. Additionally, policy analysis and development are often undertaken as top down processes requiring passive acceptance by users of policy that has been developed outside the context in which it is enacted. Both these factors can result in poor policy uptake, particularly where policy users are overworked, intellectually critical and capable, not prone to passive acceptance and hold valuable grass roots intelligence about policy enactment.Case (...)
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  3. The Cambridge Companion to Medieval Philosophy.A. S. Mcgrade - 2005 - Philosophical Quarterly 55 (219):358-359.
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  4.  10
    The Cambridge History of Medieval Political Thought c. 350-c. 1450.A. S. McGrade & J. H. Burns - 1992 - Philosophical Review 101 (2):379.
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  5. Filosofskoe nasledie V.I. Lenina i problemy sovremennoĭ voĭny.A. S. Milovidov & Vladimir Georgievich Kozlov (eds.) - 1972 - Moskva,: Voenizdat.
     
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  6.  6
    Maʻārif-i k̲h̲ut̤bāt-i Iqbāl.Muḥammad Āṣif Aʻvān - 2009 - Lāhaur: Nasharīyāt.
    Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.
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  7.  8
    Josiah Royce's proposal how to establish world peace using business rather than international law: an alternative to Immanuel Kant's Perpetual peace.Richard A. S. Hall - 2017 - Lewiston, NY: Edwin Mellen Press.
    The focus of this book is Royce's imaginative proposal to preserve world peace by virtue of international insurance and his reasons for choice of insurance as an instrument of peace. He attempted to combine the art of statistics with the precepts of insurance as a means to craft a scheme for international peace.
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  8.  20
    Ancestral experience as a game changer in stress vulnerability and disease outcomes.Gerlinde A. S. Metz, Jane W. Y. Ng, Igor Kovalchuk & David M. Olson - 2015 - Bioessays 37 (6):602-611.
    Stress is one of the most powerful experiences to influence health and disease. Through epigenetic mechanisms, stress may generate a footprint that propagates to subsequent generations. Programming by prenatal stress or adverse experience in parents, grandparents, or earlier generations may thus be a critical determinant of lifetime health trajectories. Changes in regulation of microRNAs (miRNAs) by stress may enhance the vulnerability to certain pathogenic factors. This review explores the hypothesis that miRNAs represent stress‐responsive elements in epigenetic regulation that are potentially (...)
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  9. Besedy na Lubi︠a︡nke: sledstvennoe delo Dërdi︠a︡ Lukacha: materialy k biografii.Vi︠a︡cheslav Sereda, A. S. Stykalin, Reinhard Müller & I︠A︡kov Rokiti︠a︡nskiĭ (eds.) - 2000 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t slavi︠a︡novedenii︠a︡.
     
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  10.  15
    Beyond science and empire: circulation of knowledge in an age of global empires, 1750-1945.Matheus Alves Duarte Da Silva, Thomás A. S. Haddad & Kapil Raj (eds.) - 2023 - New York, NY: Routledge.
    Through ten case studies by international specialists, this book investigates the circulation and production of scientific knowledge between 1750 and 1945 in the fields of agriculture, astronomy, botany, cartography, medicine, statistics, and zoology. The book will interest scholars and undergraduate and graduate students concerned with the connections between the history of science, imperial history, and global history.
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  11. Science and empires : past and present questions.Matheus Alves Duarte da Silva, Thomás A. S. Haddad & Kapil Raj - 2023 - In Matheus Alves Duarte Da Silva, Thomás A. S. Haddad & Kapil Raj (eds.), Beyond science and empire: circulation of knowledge in an age of global empires, 1750-1945. New York, NY: Routledge.
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  12. Svet Rossii gri︠a︡dushcheĭ: chelovek i obshchestvo v "russkoĭ idee" Ivana Ilʹina.A. S. Verkhovodʹko - 2015 - Sankt-Peterburg: Aleteĭi︠a︡. Edited by R. M. Rupova.
     
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  13.  4
    al-Iṣlāḥ al-thaqāfī fī al-fikr al-ʻArabī al-wasīṭ wa-al-muʻāṣir.Idrīs Ṣābī - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
  14.  6
    Naqdī bar dīnʹpizhūhī-i falsafah-i muʻāṣir: naqdī-i Qurʹānī bar dānish-i hirminūtīk va plūrālīsm-i dīnī va qabz̤ va basṭ va..Muḥammad Ṣādiqī - 2007 - Tihrān: Intishārāt-i Umīd-i Fardā. Edited by Muḥammad Mujtahid Shabistarī, ʻAbd al-Karīm Surūsh & Sayyid ʻAlī Sādātī.
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  15. Kont︠s︡ept︠s︡ii︠a︡ modeli ustoĭchivogo razvitii︠a︡ sot︠s︡iuma: novai︠a︡ mirovozzrencheskai︠a︡ paradigma.Ė. A. Azroi︠a︡nt︠s︡ - 1996 - Moskva: Izd-vo "Zvezdy i S".
     
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  16. Filosofii︠a︡ i metodologii︠a︡ nauki: materialy vserossiĭskoĭ konferent︠s︡ii, Ulʹi︠a︡novsk, 15-17 ii︠u︡ni︠a︡ 2011.N. G. Baranet︠s︡ & A. B. Verevkin (eds.) - 2011 - Ulʹi︠a︡novsk: Izdatelʹ Kachalin Aleksandr Vasilʹevich.
     
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  17.  3
    "Na ca" ratnamālikā.Māntiṭṭa Śāstr̥śarma Kuñcunampūtiri - 2003 - Vārāṇasī: Sampūrnaṇāndasaṃskr̥taviśvavidyālaye. Edited by Māntiṭṭa Śāstr̥śarma Kuñcunampūtiri.
    On fundamentals of Nyaya philosophy with Nūtanāloka autocommentary and Ālokaprakāśa commentary by disciples.
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  18.  7
    A Hobbesian Method for Establishing the Absurdity of Injustice Without Reliance on Hobbes’s Temporal Arguments.S. A. Lloyd - 2023 - Hobbes Studies 36 (2):141-155.
    The paper investigates Hobbes’s arguments that injustice is a kind of absurdity involving a “contradiction properly so called,” concluding that although those arguments are undermined by their reliance on a mistaken temporality assumption, Hobbes’s philosophy provides other means for establishing his desired conclusion.
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  19. Śāṅkara Vedāntamāṃ Avidyāvicāra.Nagīna Jī Śāha - 2001 - Amadāvāda: Prāptisthāna Sarasvatī Pustaka Bhaṇḍāra.
    Concept of Avidyā in the Vedānta philosophy of Śaṅkarācārya; a study.
     
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  20.  6
    Iskusstvoznanie i teorii︠a︡ informat︠s︡ii.G. A. Golit︠s︡yn, V. M. Petrov & A. V. Kharuto (eds.) - 2009 - Moskva: Krasand, URSS.
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  21. Filosof i vremi︠a︡: k 70-letii︠u︡ so dni︠a︡ rozhdenii︠a︡ B.S. Gri︠a︡znova.B. S. Gri︠a︡znov, K. V. Malinovskai︠a︡ & Z. I. Snykova (eds.) - 1999 - Obninsk: Obninskiĭ in-t atomnoĭ ėnergetiki.
     
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  22. Russkai︠a︡ filosofii︠a︡: malyĭ ėnt︠s︡iklopedicheskiĭ slovarʹ.A. I. Abramov & S. F. Udart︠s︡ev (eds.) - 1995 - Moskva: Nauka.
     
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  23. Khudozhestvennai︠a︡ argumentat︠s︡ii︠a︡.E. S. Akopdzhani︠a︡n - 1991 - Erevan: Izd-vo AN Armenii.
     
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  24. Priroda sot︠s︡ialʹnykh poni︠a︡tiĭ.S. D. Allakhverdi︠a︡n - 1989 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  25. Filosofskie vzgli︠a︡dy Grigora Tatevat︠s︡i.S. S. Arevshati︠a︡n - 1957 - Erevan,: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  26. Ėsteticheskai︠a︡ organizat︠s︡ii︠a︡ predmetnoĭ sredy.S. S. Arzumani︠a︡n - 1988 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  27. Thalāth muḥāwarāt falsafīyah difāʻan ʻan al-māddīyah wa-al-tārīkh: mudākhalah naqdīyah muqārabah fī tārīkh al-falsafah al-ḥadīthah wa-al-muʻāṣirah.Ṣādiq Jalāl ʻAẓm - 1990 - Bayrūt, Lubnān: Dār al-Fikr al-Jadīd.
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  28.  2
    Intellektualʹnai︠a︡ istorii︠a︡ v lit︠s︡akh: semʹ portretov mysliteleĭ srednevekovʹi︠a︡ i vozrozhdenii︠a︡.N. I︠U︡ Gvozdet︠s︡kai︠a︡, I. V. Krivushin & N. V. Revi︠a︡kina (eds.) - 1996 - Ivanovo: Ivanovskiĭ gos. universitet.
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  29. Kommunikat︠s︡ii︠a︡: metafizika i metadiskurs: sbornik stateĭ.S. V. Kli︠a︡gin & O. D. Shipunova (eds.) - 2010 - Sankt-Peterburg: Peterburgskiĭ gos. politekhnicheskiĭ universitet.
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  30.  11
    Iʻādat bināʼ mafhūm al-dīmuqrāṭīyah ʻinda Hābirmās.Bilqāsim Krīsʻān - 2022 - Tūnis: Dār Saḥar lil-Nashr.
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  31. Kr̥ṣṇājī jīvitaṃ.Cikkāla Kr̥ṣṇārāvu - 1992 - Bhīmunipaṭnaṃ, Viśākhajillā: Pratulaku, Cikkāla Kr̥ṣṇārāvu.
    Biography of Jiddu Krishnamurti, 1895-1986, Indian philosopher.
     
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  32. Sot︠s︡ialisticheskiĭ gumanizm i sovremennai︠a︡ ideologicheskai︠a︡ borʹba.M. S. Kudri︠a︡shova - 1979 - Moskva: Izd-vo MGU.
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  33. Indukt︠s︡ii︠a︡ kak metod nauchnogo poznanii︠a︡.S. A. Lebedev - 1980 - Moskva: Izd-vo Moskovskogo universiteta.
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  34. Naqd al-falsafah al-muʻāṣirah ʻinda al-Sayyid Muḥammad Bāqir al-Ṣadr: dirāsah taḥlīlīyah.ʻAqīl Ṣādiq Zaʻlān Asadī - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
    Ṣadr, Muḥammad Bāqir; Islamic philosophy; 20th century.
     
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  35.  8
    Notes on the epic poems of Statius.W. S. Watt - 2000 - Classical Quarterly 50 (2):516-525.
    At their first meeting Polynices and Tydeus come to blows. They are reconciled by Adrastus, who expresses the hope that their quarrel will lead to loyal friendship between them, as it did. Esse pro fuisse dixit, says Lactantius, more ingenuously than Klotz, who tries to make the same thing more palatable by saying esse est pro imperfecti quodammodo infinitiuo. Some have taken the accusative and infinitive to be a general statement, but Heuvel is clearly right in saying that it is (...)
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  36.  4
    Filosofii︠a︡ prirody: koėvoli︠u︡t︠s︡ionnai︠a︡ strategii︠a︡.R. S. Karpinskai︠a︡ - 1995 - Moskva: Firma "Interpraks". Edited by I. K. Liseev & A. P. Ogurt︠s︡ov.
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  37.  2
    Akademik Heydär Hüseynov.Arzu Äşräf qızı Hacıyeva - 2015 - Bakı: Elm.
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  38.  13
    Dislocation relaxation in single crystals of silver.B. M. Mecs & A. S. Nowick - 1968 - Philosophical Magazine 17 (147):509-523.
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  39.  3
    Teorija umetnosti kao teorija vrednosti, teorija vrijednosti kao teorija umjetnosti.Nataša Šegota Lah & Miško Šuvaković (eds.) - 2017 - Beograd: Orion Art.
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  40. Principles of the Theory of the Historical Process in Philosophy.T. I. Oizerman, A. S. Bogomolov & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (3):233-235.
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  41.  20
    Scales on Σ 1 1 Sets.John R. Steel, A. S. Kechris, D. A. Martin, Y. N. Moschovakis, Yiannis N. Moschovakis & Donald A. Martin - 1992 - Journal of Symbolic Logic 57 (1):261-262.
  42.  1
    Ṣaḥāʼif min al-falsafah.Riḍā Ṣadr - 2000 - Qum: Markaz Intishārāt Daftar Tablīghāt Islāmī. Edited by Bāqir Khusrawshāhī & Hādī ibn Mahdī Sabzavārī.
  43. Rat︠s︡ionalisticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1988 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry.
    v. 1. Indii︠a︡ -- v. 2. Blizhniĭ i Sredniĭ Vostok -- v. 3. Kitaĭ.
     
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  44.  25
    Balancing for an Effective Communication in Organizations.Islam A. S. M. Touhidul & Shahryar Sorooshian - 2019 - Science and Engineering Ethics 25 (5):1605-1607.
    Communication is an essential part of all activities of organizations. However, it is affected by technology. Today, email and social media are popular methods of communication in organizations. Each of the listed methods has advantages and disadvantages which will be discussed in this letter which tries to drive the attention of organizations to the need for a standard and balanced approach toward communication.
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  45. Moralʹ i ėtika: moralʹ v sot︠s︡ialisticheskom obshchestve [redakt︠s︡ionnai︠a︡ kollegii︠a︡ S.F. Anisimov... et al. ; sostavitelʹ i otvetstvennyĭ za vypusk G.A. Golubeva].S. F. Anisimov & G. A. Golubeva (eds.) - 1989 - Moskva: Filosofsko obshchestvo SSSR.
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  46.  9
    Mahāvākyaratnāvaliḥ : aṣṭottaraśatopaniṣadbhyaḥ saṅgrahītā, Prabhāvyākhyāsanāthīkr̥tā. Upadeśapañcadaśī: Vedanta / Mahātmā-Satyanārāyaṇajhākr̥tā ; Brahmacaribalabhadradāsavyākhyātā; saṅgrahakartā Rāmacandrendra Sarasvatī; vyākhyākāraḥ mantratantravit Trilokanātha Miśraḥ; sampādakaḥ Ḍô. Śaśinātha Jhā Vidyāvācaspatiḥ. Upaniṣadbrahmayogi, Trilokanātha Miśra, Śaśinātha Jhā, Satyanārāyaṇa Jhā & Balabhadradāsa Śarmā (eds.) - 2017 - Dillī, Bhārata: Śivālika Prakāśana.
    Hindu philosophical classic text on Vedānta philosophy, compiled from 108 Upanishads and Upadeśapañcadaśī of Satyanārāyaṇa Jhā; text with commentaries.
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  47.  26
    Notes on the epic poems of Statius.W. S. Watt - 2000 - Classical Quarterly 50 (02):516-.
    At their first meeting Polynices and Tydeus come to blows. They are reconciled by Adrastus, who expresses the hope that their quarrel will lead to loyal friendship between them, as it did. Esse pro fuisse dixit, says Lactantius, more ingenuously than Klotz, who tries to make the same thing more palatable by saying esse est pro imperfecti quodammodo infinitiuo. Some have taken the accusative and infinitive to be a general statement, but Heuvel is clearly right in saying that it is (...)
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  48. Strategii︠a︡ uskorenii︠a︡ i sovershenstvovanii︠a︡ sot︠s︡ialisticheskikh nravstvennykh otnosheniĭ: tezisy vystupleniĭ sovmestnogo metodologicheskogo seminara sektora ėtiki IF AN SSSR i sekt︠s︡ii ėtiki FO SSSR, 10 senti︠a︡bri︠a︡ 1986 g.R. G. Apresi︠a︡n, G. A. Golubeva, A. A. Guseĭnov & A. P. T︠S︡elikova (eds.) - 1986 - Moskva: Filosofskoe ob-vo SSSR.
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  49. Kitāb al-Muʼtamar al-Duwalī al-thāmin ʻashar li-Qism al-Falsafah al-Islāmīyah li-Kullīyat Dār al-ʻUlūm, Jāmiʻat al-Qāhirah: al-Arbaʻāʼ wa-al-Khamīs 15-16 Ibrīl 2015 M bi-ʻunwān al-Tarbīyah al-akhlāqīyah wa-al-taḥaddiyāt al-muʻāṣirah.Jābir Jād Naṣṣār, ʻAbd al-Muḥsin, ʻAbd al-Rāḍī Muḥammad & ʻAlāʼ Muḥammad Raʼfat (eds.) - 2015 - [Cairo]: Jāmiʻat al-Qāhirah, Kullīyat Dār al-ʻUlūm.
     
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  50. Istorii︠a︡ filosofii, kulʹtura i mirovozzrenie: k 60-letii︠u︡ professora A.S. Kolesnikova.A. S. Kolesnikov & I. A. Kolesnikova (eds.) - 2000 - Sankt-Peterburg: Sankt-Peterburgskoe filosofskoe obshchestvo.
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